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Kierkegaard was fascinated by the physicality of musical and dramatic performances, and after spending some time following his footsteps in Berlin, I am half persuaded that he was, more than anything else, a philosopher of popular theatre. We invite you to discuss this subject, but remember this is a public forum.

Kierkegaard's Repetition as a Comedy in Two Acts

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Kierkegaard Updated Monday 21st November Copyright information. Publication details Originally published : Wednesday, 27th July New York : Oxford University Press, The Journals of Kierkegaard, translated by Alexander Dru. New York: Harper and Brothers, The Concept of Dread, translated by Walter Lowrie. New York: Harper and Row, Lowrie, Walter. A Short Life of Kierkegaard. Mackey, Louis. Points of View: Readings of Kierkegaard.


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Ree, Johnathan, and Jane Chamberlain. Kierkegaard: A Critical Reader. Oxford: Blackwell Publishers, Kierkegaard's outwardly uneventful life in Copenhagen contrasted with his intensive inner examination of self and society, which resulted in various profound writings; their dominant theme is that "truth is subjectivity. Thus it is not enough to believe the Christian doctrine; one must also live it. He attacked what he felt to be the sterile metaphysics of G.

Hegel and the worldliness of the Danish church. Kierkegaard's writings fall into two categories—the aesthetic and the religious. In those works Kierkegaard developed an "existential dialectic" in opposition to the Hegelian dialectic, and described the various stages of existence as the aesthetic, the ethical, and the religious. As the individual advances through these stages he becomes increasingly more aware of his relationship to God. This awareness leads to despair as the individual realizes the antithesis between temporal existence and eternal truth.

The specifically religious writings include Works of Love and Training in Christianity Kierkegaard also kept an extensive journal that contains many of his deepest insights. Although practically unknown outside Denmark during the 19th cent. See N. Lowrie, A Short Life of Kierkegaard Denmark 's best-known and widely influential contributor to modern religious thought.

For his psychological and philosophical writings he is widely regarded as the father of existentialism. A prolific and playfully elusive writer, Kierkegaard indicates in The Point of View for my Work as an Author that all his work is dominated by the single issue of how to become a Christian in Christendom, where one automatically assumes oneself to be a good Christian if one is simply a good citizen. He attacked the idea of Christendom at first indirectly and then, in the last year or so of his life, increasingly directly and publicly. Critical of Hegel's speculative philosophy, he argued that religious faith was, at its best, blind obedience to an irrational God.

Kierkegaard's novel interpretation of the structure and dynamics of individual selfhood formed the basis of his radical critique of European cultural Protestantism and its philosophical counterpart, Hegelianism. His innovative ideas have remained extremely influential.

PHILOSOPHY - Soren Kierkegaard

Having received a substantial inheritance, he never needed to secure a regular professional position. He devoted most of his short life to the production of an immense body of philosophical and religious literature. Michael Pedersen Kierkegaard was a successful Copenhagen businessman who retired at an early age to pursue his theological interests. The elder Kierkegaard was a sober, brooding man who was possessed by a profound sense of personal guilt.

Kierkegaard Blackwell Great Minds

In an effort to come to terms with his malaise, he became deeply involved in the Protestant Pietism that was then sweeping Denmark. The psychological and intellectual complexity of the father-son relation left a lasting impression on Kierkegaard and indirectly informed much of his theological reflection. The other personal relationship that was decisive for Kierkegaard was his brief engagement to Regine Olsen. Shortly after proposing marriage to Regine, Kierkegaard precipitated a break with her.

www.hiphopenation.com/mu-plugins/stark/sweet-dating-sites.php The apparent reason for this unexpected reversal was twofold. In the first place, Kierkegaard discovered an unbridgeable gap between his own introspective, tormented personality and the seemingly innocent, inexperienced Regine. Second, Kierkegaard became convinced that his religious vocation precluded marriage and family life.


  1. 2009.03.19.
  2. Kierkegaard!
  3. Existentialism.
  4. Existentialism | Internet Encyclopedia of Philosophy.
  5. Many of Kierkegaard's most important works focus on issues raised by his perplexing relation to Regine. The two major public events in Kierkegaard's life involved him in bitter controversy.

    1. Introduction

    Late in , Kierkegaard published a criticism of the Corsair , a sophisticated Danish scandal sheet, in which he exposed the association of several leading intellectuals with this notorious journal. The embarrassed authors and editors responded by unleashing an abusive personal attack on Kierkegaard in which he was held up to public ridicule. This episode marked a turning point in his life. After , Kierkegaard's writings became more overtly Christian.

    The full implications of this shift emerged clearly in Kierkegaard's attack on the Danish church. Kierkegaard believed that God had chosen him to expose the scandal of a society that espoused Christian principles but in which citizens lived like "pagans. His penetrating criticisms of church and society created a public furor. In the midst of this controversy, Kierkegaard died November 11, Few authors have written as wide a variety of works as Kierkegaard.

    Most of his writings can be grouped in four major categories. Between and , Kierkegaard wrote a series of works under different pseudonyms. Not until the last pages of Concluding Unscientific Postscript did Kierkegaard publicly claim responsibility for his pseudonymous writings. It was Kierkegaard's custom to accompany each of the pseudonymous texts with one or more religious works published under his own name. He frequently complained that while his pseudonymous writings received considerable attention, his religious works were virtually ignored.